
We have a visit to the Oracle, rescuing the forest folk… Is this a bad RPG adaptation now? And we still haven’t gotten inside No. 6 yet?
Engaging Storytelling
In this episode we follow Shion and Nezumi’s journey to the center of the earth. They are brought as prisoners to the great hall of Argatha, where they offer a prayer to the Oracle, surrounded by his ascetic sackcloth-clad followers watching from the balconies. The Oracle was one of the chief architects of No. 6, but was exiled after he discovered what the leadership was up to. He gives Shion a USB key with the results of his research on No. 6 and the parasite bees, of which he was the first victim.
So, let’s review what we learned this episode.
- No. 6 and the other cities were constructed very recently after all but six patches of land were destroyed in war. I thought it had been much longer.
- The killer bees are not exactly a new phenomenon.
- No. 6 eliminates all who come in contact with the bees. So the reason they tried to kill Shion was probably not because he was a dissenter.
- No. 6 has an evil evil plan. It would take too much time to explain. But it’s evil!
- Shion’s mother was involved in the construction of No. 6.
- Nezumi is the last of the Mohicans, who were destroyed by No. 6. This explains why he is so noble (and savage) and why he is one with nature (the king of the rats).
- The leader of the forest folk, Elyurias (I get the feeling it’s a tree or something), is calling out with its song to Nezumi and Safu.
These are probably the most interesting developments the story has had since episode two. So we’re starting to get somewhere. But I still took issue with the way everything was presented. The oracle asks Shion if he wants to know the truth. And then he just blathers everything to Shion. “Show, not tell” is the saying. And No. 6 just literally delivered an entire episode’s worth of exposition from the mouth of an oracle. An oracle who we didn’t even know existed until this episode. What a great way to tell a story, No. 6. You always manage to keep things exciting.

Overacting
The dialogue continues to feel fake to me. The characters are all highly articulate, complete with hand gestures and dramatic pauses. It’s like they’re acting out a play.
As one example, take Nezumi’s insert song. He comes out singing with a beautiful voice, with perfect posture, arms taut at his side. The cavemen scream in pain in the background (why are they afraid of the song…?). A lighting crew and an orchestra join in to accompany him. Then, for no apparent reason, Nezumi dramatically collapses, as Shion catches him. Ok… why?
For a second example, take the scene where the Oracle says “Elyurias… that is her name.” Nezumi’s gasps and his eyes wobble in fear. Right. Such a scaaary name. Sounds like the name of an angel or something.
And then there’s this scene, where the Oracle tells Nezumi what will happen if he kills the people of No. 6:


How could he possibly not have realized this…? The characters reactions’ are so over the top that I have trouble taking them seriously.
Speculation
What does the future hold for No. 6? Not much, since there are only three episodes left. And for this show to come to a solid conclusion, they are going to need to pack more into those three episodes than they’ve put into the past six. Good luck with that.


And then the creators skillfully take a U-turn and pull our emotions in the opposite direction. When Rin and Daikichi arrive at his grandfather’s grave, they notice that Masako has already placed fresh flowers there. Seeing this, Daikichi becomes angry, as she “didn’t even come to his funeral.” I really loved this scene, because it’s a completely normal (and completely illogical) reaction on Daikichi’s part. It also foreshadows the incoming discoveries about Masako: she really does care about Rin and Rin’s father, but tries not to show it.
Next, Daikichi chases after Masako and tells her she can peek at Rin. I liked how they portrayed Daikichi here: he’s clearly still angry at Masako, and makes a point of telling her that he doesn’t care about her personal circumstances at all and isn’t letting her take Rin. But he also wants to let Masako, as a mother, see her child.
As Masako walks back to the office, she decides she will take the extra job, even though it’s probably more than she can handle. She gave up Rin to work on her manga, but at some level she regrets that decision and feels guilty. So in response, she works even harder on her manga so that she is able to justify that decision to herself. Her claim that she is unable to take care of Rin becomes a self-fulfilling prophecy.









Minko’s trip to the beach with Tohru was entertaining, where he reveals he wants five kids. Minko isn’t so sure about that plan. She wants to have his children, of course, but five seems a bit too many. Tohru realizes that Minko is upset about something, and thinks it is about the difficulties of becoming a chef. Man this guy is dense. Minko gives a near-confession, and then Tohru starts talking about how great Ohana is. Minko gets jealous and returns to her old ways of calling Ohana names and attacking her in the bath.

One last thing about the two book keepers: try comparing how their books are extracted. Flamberge’s extraction resembles a Caesarean section. Hal reaches in to pull a beast out of the womb (or fallen world) as Flamberge screams in pain. On the other hand, Dalian’s extraction sequence is dignified and nearly orgasmic. Dalian loves books so checking them out is pleasurable, and the checkout counter is located near her heart. Flamberge and Hal seem to despise books, so checking one out is painful and the checkout counter is located in the nether regions of Flamberge’s body.
This week’s book is a collection of Taoist sutras. The most famous Taoist work is the Tao Te Ching, if you’ve never read it before then